Crichton, Michael (Michael Crichton)
Submitted by Taran on Fri, 04/14/2006 - 00:48
What makes you think that human beings are sentient and aware? There's no evidence for it. Human beings never think for themselves, they find it too uncomfortable. For the most part, members of our species simply repeat what they are told - and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their "beliefs." The reason is that beliefs guide behavior, which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is a self-congratulatory delusion.
-- Michael Crichton
Reality is always greater
-- Michael Crichton
Imagine that there is a new scientific theory that warns of an impending crisis, and points to a way out.
This theory quickly draws support from leading scientists, politicians, and celebrities around the world. Research is funded by distinguished philanthropies, and carried out at prestigious universities. The crisis is reported frequently in the media. The science is taught in college and high school classrooms.
I don't mean global warming. I'm talking about another theory, which rose to prominence a century ago.
Its supporters included Theodore Roosevelt, Woodrow Wilson, and Winston Churchill. It was approved by Supreme Court justices Oliver Wendell Holmes and Louis Brandeis, who ruled in its favor. The famous names who supported it included Alexander Graham Bell, inventor of the telephone; activist Margaret Sanger; botanist Luther Burbank; Leland Stanford, founder of Stanford University; the novelist H. G. Wells; the playwright George Bernard Shaw; and hundreds of others. Nobel Prize winners gave support. Research was backed by the Carnegie and Rockefeller Foundations. The Cold Springs Harbor Institute was built to carry out this research, but important work was also done at Harvard, Yale, Princeton, Stanford, and John Hopkins. Legislation to address the crisis was passed in states from New York to California.
These efforts has the support of the National Academy Sciences, the American Medical Association, and the National Research Council. It was said that if Jesus were alive, he would have supported this effort.
All in all, the research legislation, and the molding of public opinion surrounding the theory went on for almost half a century. Those who opposed the theory were shouted down and called reactionary, blind to reality, or just plain ignorant. But in hindsight, what is surprising is that so few people objected.
Today, we know that this famous theory that gained so much support was actually pseudoscience. The crisis it claimed was nonexistent. And the actions taken in the name of this theory were morally and criminally wrong. Ultimately, they lead to the deaths of millions of people.
The theory was eugenics, and it's history is so dreadful - and, to those who were caught up in it, so embarassing - that it is now rarely discussed. But it is a story that should be well known to every citizen, so that its horrors are not repeated.
-- Michael Crichton
Trofim Denisovich Lysenko was a self-promoting field peasant who, it was said, "solved the problem of fertilizing the fields without fertilizers and minerals". In 1928 he claimed to have invented a procedure called vernalization, by which seeds were moistened and chilled to enhance the later growth of crops.
Lysenko's methods never faced a rigorous test, but his claim that his treated seeds passedon their characteristics to the next generation represented a revival of Lamarckian ideas at a time when the rest of the world was embracing Mendelian genetics. Josef Stalin was drawn to Lamarckian ideas, which implied a future unbounded by hereditary constraints; he also wanted improved agricultural production.. Lysenko promised both, and became the darling of a Soviet media that was on the lookout for stories about clever peasants who had developed revolutionary procedures.
Lysenko was portrayed as a genius, and he milked his celebrity for all its worth. He was especially skillful at denouncing his opponents. He used questionannaires from farmers to prove that vernalization increased crop yields, and thus avoided any direct tests. Carried on a wave of state-sponsored enthusiasm, his rise was rapid. By 1937, he was a member of the Supreme Soviet.
By then, Lysenko and his theories dominated Russian biology. The result was famines that killed millions, and purges that sent hundreds of dissenting Soviet scientists to the gulags or the firing squads. Lysenko was aggressive in attacking genetics, which was finally banned as "bourgeois pseudo-science" in 1948. There was never any basis for Lysenko's ideas, yet he controlled Soviet research for thirty years. Lysenkoism ended in the 1960s, but Russian biology has still not recovered from that era.
-- Michael Crichton
In science, the old men are usually wrong. But in politics, the old men are wise, counsel caution, and in the end are often right.
-- Michael Crichton
We must daily decide whether the threats we face are real, whether the solutions we are offered will do any good, whether the problems we're told exist are in fact real problems, or non-problems. Every one of us has a sense of the world, and we all know that this sense is in part given to us by what other people and society tell us; in part generated by our emotional state, which we project outward; and in part by our genuine perceptions of reality. In short, our struggle to determine what is true is the struggle to decide which of our perceptions are genuine, and which are false because they are handed down, or sold to us, or generated by our own hopes and fears.
-- Michael Crichton
In order not to be misunderstood, I want it perfectly clear that I believe it is incumbent on us to conduct our lives in a way that takes into account all the consequences of our actions, including the consequences to other people, and the consequences to the environment.
-- Michael Crichton
I studied anthropology in college, and one of the things I learned was that certain human social structures always reappear. They can't be eliminated from society. One of those structures is religion. Today it is said we live in a secular society in which many people — the best people, the most enlightened people — do not believe in any religion. But I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely re-emerges in another form. You can not believe in God, but you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Such a belief is religious.
-- Michael Crichton
Today, one of the most powerful religions in the Western World is environmentalism.
-- Michael Crichton
Environmentalism seems to be the religion of choice for urban atheists.
-- Michael Crichton
Increasingly it seems facts aren't necessary, because the tenets of environmentalism are all about belief. It's about whether you are going to be a sinner, or saved. Whether you are going to be one of the people on the side of salvation, or on the side of doom. Whether you are going to be one of us, or one of them.
-- Michael Crichton
There is no Eden. There never was. What was that Eden of the wonderful mythic past? Is it the time when infant mortality was 80%, when four children in five died of disease before the age of five? When one woman in six died in childbirth? When the average lifespan was 40, as it was in America a century ago? When plagues swept across the planet, killing millions in a stroke. Was it when millions starved to death? Is that when it was Eden?
-- Michael Crichton
The romantic view of the natural world as a blissful Eden is only held by people who have no actual experience of nature. People who live in nature are not romantic about it at all. They may hold spiritual beliefs about the world around them, they may have a sense of the unity of nature or the aliveness of all things, but they still kill the animals and uproot the plants in order to eat, to live. If they don't, they will die.
-- Michael Crichton
The truth is, almost nobody wants to experience real nature. What people want is to spend a week or two in a cabin in the woods, with screens on the windows. They want a simplified life for a while, without all their stuff. Or a nice river rafting trip for a few days, with somebody else doing the cooking. Nobody wants to go back to nature in any real way, and nobody does. It's all talk — and as the years go on, and the world population grows increasingly urban, it's uninformed talk. Farmers know what they're talking about. City people don't. It's all fantasy.
-- Michael Crichton
The notion that the natural world obeys its own rules and doesn't give a damn about your expectations comes as a massive shock... it will demand that you adapt to it — and if you don't, you die. It is a harsh, powerful, and unforgiving world, that most urban westerners have never experienced.
-- Michael Crichton
I can tell you that second hand smoke is not a health hazard to anyone and never was, and the EPA has always known it.
-- Michael Crichton
Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good. On the contrary, they believe their way is the right way, everyone else is wrong; they are in the business of salvation, and they want to help you to see things the right way. They want to help you be saved. They are totally rigid and totally uninterested in opposing points of view. In our modern complex world, fundamentalism is dangerous because of its rigidity and its imperviousness to other ideas.
-- Michael Crichton
We need to get environmentalism out of the sphere of religion. We need to stop the mythic fantasies, and we need to stop the doomsday predictions. We need to start doing hard science instead.
-- Michael Crichton
Environmentalism needs to be absolutely based in objective and verifiable science, it needs to be rational, and it needs to be flexible. And it needs to be apolitical. To mix environmental concerns with the frantic fantasies that people have about one political party or another is to miss the cold truth — that there is very little difference between the parties, except a difference in pandering rhetoric. The effort to promote effective legislation for the environment is not helped by thinking that the Democrats will save us and the Republicans won't. Political history is more complicated than that.
-- Michael Crichton
The second reason to abandon environmental religion is more pressing. Religions think they know it all, but the unhappy truth of the environment is that we are dealing with incredibly complex, evolving systems, and we usually are not certain how best to proceed. Those who are certain are demonstrating their personality type, or their belief system, not the state of their knowledge.
-- Michael Crichton
In the end, science offers us the only way out of politics. And if we allow science to become politicized, then we are lost. We will enter the Internet version of the dark ages, an era of shifting fears and wild prejudices, transmitted to people who don't know any better.
-- Michael Crichton
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